Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
Critical Social Policy
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Similar articles in Web of Science
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Web of Science (1)
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Smith, S. R.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Equality, identity and the Disability Rights Movement: from policy to practice and from Kant to Nietzsche in more than one uneasy move

Steven R. Smith

University of Wales, Newport, steve.smith{at}newport.ac.uk

Consistent with Social Work Codes of Ethics and mainstream social policy objectives, the Disability Rights Movement (DRM) promotes the universal values of equal rights and individual autonomy, drawing heavily from Kantian philosophy. However, an anti-universalized Nietzschean perspective is also promoted via the ‘social model’ of disability, challenging the political orthodoxy of rights-based social movements, and the aspirations of social workers to ‘empower’ disabled people. I argue that these Kantian and Nietzschean strands within the DRM, whilst incommensurable, permit a radical assertion of disability-identity. That is, without conceding to value-relativism and postmodern particularlism, and allowing a ‘celebration of difference’ through establishing reciprocal social relations.

Key Words: equality • philosophy • politics • reciprocity • social inclusion • social movements

Critical Social Policy, Vol. 25, No. 4, 554-576 (2005)
DOI: 10.1177/0261018305057060


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?