Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
Critical Social Policy
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Right arrow Citation Map
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via HighWire
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Thompson, S.
Right arrow Articles by Hoggett, P.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Universalism, selectivism and particularism

Towards a postmodern social policy

Simon Thompson

University of the West of England, Bristol

Paul Hoggett

University of the West of England, Bristol

The impact of postmodernism on theories of social policy has called into question the established basis of welfare provision. Existing compromises between universalism and particularism, equality and diversity, have been unsettled. This paper re-examines the question of the appropriate balance between these values in light of the issues postmodernism raises. Although postmodernists provide good reasons to reject crude forms of universalism, it remains possible to defend a sophisticated universalism that, while committed to equality, is able to be sensitive to diversity by incorporating significant elements of both selectivism and particularism. While the realization of such a social policy would also require an ap propriate form of welfare governance, this form can only be briefly sug gested here. In sum, it is argued that, by learning from an encounter with postmodernism, contemporary social policy can begin to combine uni versalism with particularism, equality with diversity, and consistency of treatment with group empowerment.

Critical Social Policy, Vol. 16, No. 46, 21-42 (1996)
DOI: 10.1177/026101839601604602


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?


This article has been cited by other articles:


Home page
Critical Social PolicyHome page
S. Monro
Transgender Politics in the UK
Critical Social Policy, November 1, 2003; 23(4): 433 - 452.
[Abstract] [PDF]


Home page
Critical Social PolicyHome page
S. Hunter
A Critical Analysis of Approaches to the Concept of Social Identity in Social Policy
Critical Social Policy, August 1, 2003; 23(3): 322 - 344.
[Abstract] [PDF]


Home page
Critical Social PolicyHome page
M. Powell
New Labour and the third way in the British welfare state: a new and distinctive approach?
Critical Social Policy, February 1, 2000; 20(1): 39 - 60.
[Abstract] [PDF]


Home page
European Journal of Social TheoryHome page
R. Lister
Citizenship and Difference: Towards a Differentiated Universalism
European Journal of Social Theory, July 1, 1998; 1(1): 71 - 90.
[Abstract]


Home page
Critical Social PolicyHome page
K. Mann
Lamppost modernism: traditional and critical social policy?
Critical Social Policy, February 1, 1998; 18(54): 77 - 102.
[Abstract] [PDF]